Sunday, February 23, 2014

The Bible is a book about God

“The Bible is a book about God. But the God of the Bible is not Deus absconditus, but Deus revelatus. God is manifesting and revealing himself. God intervenes in human life. And the Bible is not merely a human record of these divine interventions and deeds. It is a kind of divine intervention itself. It carries with itself a divine message. God’s deeds constitute themselves a message. No need therefore to escape time or history in order to meet God. For God is meeting man in history, i.e. in the human element, in the midst of man’s daily existence. History belongs to God, and God enters human history.


The Bible is intrinsically historical: it is a record of the divine acts, not so much a presentation of God’s eternal mysteries, and these mysteries themselves are available only by a historical mediation. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1.18). And he declared him by entering history, in his holy incarnation. Thus the historical frame of the revelation is not something that ought to be done away with. There is no need to abstract revealed truth from the frame in which revelations took place. On the contrary, such an abstraction would have abolished the truth as well. For the Truth is not an idea, but a person, even the Incarnate Lord”[1].


[1] Florovsky, George, Bible, Church, Tradition: An Eastern Orthodox View, (Belmont, Nordland Publishing Company, 1972), p. 20

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