Within the Sacraments of the
Orthodox Church we identify a relationship between death and life. When
entering the Church we inevitably enter a different time, where an eternal
present is evident. The distinction between the living and the dead Christians
is abolished. Due to Christ’s resurrection, the confines of life and death have
been broken down. Alexander Schmemann explains:
“Christianity is not
reconciliation with death. It is the revelation of death, and it reveals death
because it is the revelation of Life. Christ is this Life. And only if Christ
is Life is death what Christianity proclaims it to be, namely the enemy to be
destroyed, and not a ‘mystery’ to be explained”[1].
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