On a weekly basis, at least in
Orthodox Churches in the UK, we see that we pray for the dead. The Orthodox
Church does have certain days, four Saturdays of the Souls, which remembers the
dead. Nevertheless, we see that memorial services are part of the weekly Sunday
Liturgy service. Praying for the dead shows a unity of the Christian believers,
whereby the Church consists of the living and the departed Christians.
Metropolitan Anthony of Sourozh explains:
‘If you believe that prayers for
the living are a help to them, why should you not pray for the dead? Life is
one, for as St Luke says: ‘He is not the God of the dead but of the living’
(20:38). Death is not an end but a stage in the destiny of man, and this
destiny is not petrified at the moment of death.
The love which our prayer
expressed cannot be vain; if love had power on earth and had no power after
death it would tragically contradict the word of Scripture that love is as
strong as death (Sg 8:6), and the experience of the Church that love is more powerful
than death, because Christ has defeated death in his love for mankind.’[1]
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