St Jean Church is a two floor
building, found on entering Gulhesir, Cappadocia. The most impressive icons are
on the upper level of the Church, whilst the lower one maintains a simpler
decorative format. The lower floor has a cross shape and a barrel vault. The
central dome, unfortunately has collapsed. Animals, geometrical and crucifix
designs are used to decorate the Church in red ochre, which has been applied
directly to the rock. The upper Church, on the other hand, has three apses and
is barrel vaulted. Apart from those on the main apse, the well preserved
frescoes were covered in a layer of black soot. The church’s present state is
due to the restoration and conservation done by Ridvan Isler in 1995. According
to the inscription on the apse, the Church can be dated back to 1212 AD.
Thursday, March 31, 2016
St Jean Church, Cappadocia
Wednesday, March 30, 2016
Let my prayer rise as incense
The hymn below is chanted during
the Presanctified Divine Liturgy, the Liturgy celebrated every Wednesday and
Friday during Great Lent. This hymn is one of the unique characteristics of
this Liturgy.
Tuesday, March 29, 2016
An Event to mark the Third Anniversary of the Abduction of the Metropolitan of Aleppo
On the 22nd of April
2016 a symposium will take place to mark the lapse of three years since the
abduction of the Metropolitan of Aleppo, Mor Gregorios Yohanna Ibrahim,
abducted on 22nd April 2013, together with his fellow Metropolitan
Paul Yazigi.
The event will consist of keynote
speakers, songs, poems, and the book-launch of the Festschrift, developed as an
appreciation of Mor Gregorios’ contribution to academia. The Festschrift
benefits from 100 selected friends of More Gregorios as world-wide contributors,
who have shared their memories with us. Supporting this event will show
solidarity for both abducted bishops. The event will take place at the Brunei
Theatre, SOAS - University of London, Russell Square, WC1H 0XG, at 18:00 – 21:00.
Monday, March 28, 2016
Wise Sayings of Solomon
Reading the Holy Scriptures and
the Church Fathers it is often that we find how relevant and timeless their
wisdom and words are. In many cases, we feel that these books and words were
written today, for us, answering our current problems and thoughts. Maybe it is
a further indication that wise words, inspired by God, have a certain power and
relevance for all faithful. This is also evident in the Old Testament Book of
Proverbs, where we find the wise sayings of Solomon (chapters 10-15), where we
read:
10 The proverbs of
Solomon
A wise son makes a
glad father,
But a foolish son is
the grief of his mother.
2 Treasures of
wickedness profit nothing,
But righteousness
delivers from death.
3 The Lord will not
allow the righteous soul to famish,
But He casts away the
desire of the wicked.
4 He who has a slack
hand becomes poor,
But the hand of the
diligent makes rich.
5 He who gathers in
summer is a wise son;
He who sleeps in
harvest is a son who causes shame.
6 Blessings are on
the head of the righteous,
But violence covers
the mouth of the wicked.
7 The memory of the
righteous is blessed,
But the name of the
wicked will rot.
8 The wise in heart
will receive commands,
But a prating fool
will fall.
9 He who walks with
integrity walks securely,
But he who perverts his
ways will become known.
10 He who winks with
the eye causes trouble,
But a prating fool
will fall.
11 The mouth of the
righteous is a well of life,
But violence covers
the mouth of the wicked.
12 Hatred stirs up
strife,
But love covers all
sins.
13 Wisdom is found on
the lips of him who has understanding,
But a rod is for the
back of him who is devoid of understanding.
14 Wise people store
up knowledge,
But the mouth of the
foolish is near destruction.
15 The rich man’s
wealth is his strong city;
The destruction of
the poor is their poverty.
16 The labor of the
righteous leads to life,
The wages of the
wicked to sin.
17 He who keeps
instruction is in the way of life,
But he who refuses
correction goes astray.
18 Whoever hides
hatred has lying lips,
And whoever spreads
slander is a fool.
19 In the multitude
of words sin is not lacking,
But he who restrains
his lips is wise.
20 The tongue of the
righteous is choice silver;
The heart of the
wicked is worth little.
21 The lips of the
righteous feed many,
But fools die for
lack of wisdom.[a]
22 The blessing of
the Lord makes one rich,
And He adds no sorrow
with it.
23 To do evil is like
sport to a fool,
But a man of
understanding has wisdom.
24 The fear of the
wicked will come upon him,
And the desire of the
righteous will be granted.
25 When the whirlwind
passes by, the wicked is no more,
But the righteous has
an everlasting foundation.
26 As vinegar to the
teeth and smoke to the eyes,
So is the lazy man to
those who send him.
27 The fear of the
Lord prolongs days,
But the years of the
wicked will be shortened.
28 The hope of the
righteous will be gladness,
But the expectation
of the wicked will perish.
29 The way of the
Lord is strength for the upright,
But destruction will
come to the workers of iniquity.
30 The righteous will
never be removed,
But the wicked will
not inhabit the earth.
31 The mouth of the
righteous brings forth wisdom,
But the perverse
tongue will be cut out.
32 The lips of the
righteous know what is acceptable,
But the mouth of the wicked
what is perverse.
11 Dishonest scales
are an abomination to the Lord,
But a just weight is
His delight.
2 When pride comes,
then comes shame;
But with the humble
is wisdom.
3 The integrity of
the upright will guide them,
But the perversity of
the unfaithful will destroy them.
4 Riches do not
profit in the day of wrath,
But righteousness
delivers from death.
5 The righteousness
of the blameless will direct[b] his way aright,
But the wicked will
fall by his own wickedness.
6 The righteousness
of the upright will deliver them,
But the unfaithful
will be caught by their lust.
7 When a wicked man
dies, his expectation will perish,
And the hope of the
unjust perishes.
8 The righteous is
delivered from trouble,
And it comes to the
wicked instead.
9 The hypocrite with
his mouth destroys his neighbor,
But through knowledge
the righteous will be delivered.
10 When it goes well
with the righteous, the city rejoices;
And when the wicked
perish, there is jubilation.
11 By the blessing of
the upright the city is exalted,
But it is overthrown
by the mouth of the wicked.
12 He who is devoid
of wisdom despises his neighbor,
But a man of
understanding holds his peace.
13 A talebearer
reveals secrets,
But he who is of a
faithful spirit conceals a matter.
14 Where there is no
counsel, the people fall;
But in the multitude
of counselors there is safety.
15 He who is surety
for a stranger will suffer,
But one who hates
being surety is secure.
16 A gracious woman
retains honor,
But ruthless men
retain riches.
17 The merciful man
does good for his own soul,
But he who is cruel
troubles his own flesh.
18 The wicked man
does deceptive work,
But he who sows
righteousness will have a sure reward.
19 As righteousness
leads to life,
So he who pursues
evil pursues it to his own death.
20 Those who are of a
perverse heart are an abomination to the Lord,
But the blameless in
their ways are His delight.
21 Though they join
forces,[c] the wicked will not go unpunished;
But the posterity of
the righteous will be delivered.
22 As a ring of gold
in a swine’s snout,
So is a lovely woman
who lacks discretion.
23 The desire of the
righteous is only good,
But the expectation
of the wicked is wrath.
24 There is one who
scatters, yet increases more;
And there is one who
withholds more than is right,
But it leads to
poverty.
25 The generous soul
will be made rich,
And he who waters
will also be watered himself.
26 The people will
curse him who withholds grain,
But blessing will be
on the head of him who sells it.
27 He who earnestly
seeks good finds favor,
But trouble will come
to him who seeks evil.
28 He who trusts in
his riches will fall,
But the righteous
will flourish like foliage.
29 He who troubles
his own house will inherit the wind,
And the fool will be
servant to the wise of heart.
30 The fruit of the
righteous is a tree of life,
And he who wins souls
is wise.
31 If the righteous
will be recompensed on the earth,
How much more the
ungodly and the sinner.
12 Whoever loves
instruction loves knowledge,
But he who hates
correction is stupid.
2 A good man obtains
favor from the Lord,
But a man of wicked
intentions He will condemn.
3 A man is not
established by wickedness,
But the root of the
righteous cannot be moved.
4 An excellent[d]
wife is the crown of her husband,
But she who causes shame
is like rottenness in his bones.
5 The thoughts of the
righteous are right,
But the counsels of
the wicked are deceitful.
6 The words of the
wicked are, “Lie in wait for blood,”
But the mouth of the
upright will deliver them.
7 The wicked are overthrown
and are no more,
But the house of the
righteous will stand.
8 A man will be
commended according to his wisdom,
But he who is of a
perverse heart will be despised.
9 Better is the one
who is slighted but has a servant,
Than he who honors
himself but lacks bread.
10 A righteous man
regards the life of his animal,
But the tender
mercies of the wicked are cruel.
11 He who tills his
land will be satisfied with bread,
But he who follows
frivolity is devoid of understanding.[e]
12 The wicked covet
the catch of evil men,
But the root of the
righteous yields fruit.
13 The wicked is
ensnared by the transgression of his lips,
But the righteous
will come through trouble.
14 A man will be
satisfied with good by the fruit of his mouth,
And the recompense of
a man’s hands will be rendered to him.
15 The way of a fool
is right in his own eyes,
But he who heeds
counsel is wise.
16 A fool’s wrath is
known at once,
But a prudent man
covers shame.
17 He who speaks
truth declares righteousness,
But a false witness,
deceit.
18 There is one who
speaks like the piercings of a sword,
But the tongue of the
wise promotes health.
19 The truthful lip
shall be established forever,
But a lying tongue is
but for a moment.
20 Deceit is in the
heart of those who devise evil,
But counselors of
peace have joy.
21 No grave trouble
will overtake the righteous,
But the wicked shall
be filled with evil.
22 Lying lips are an
abomination to the Lord,
But those who deal
truthfully are His delight.
23 A prudent man
conceals knowledge,
But the heart of
fools proclaims foolishness.
24 The hand of the
diligent will rule,
But the lazy man will
be put to forced labor.
25 Anxiety in the
heart of man causes depression,
But a good word makes
it glad.
26 The righteous
should choose his friends carefully,
For the way of the
wicked leads them astray.
27 The lazy man does
not roast what he took in hunting,
But diligence is
man’s precious possession.
28 In the way of
righteousness is life,
And in its pathway
there is no death.
13 A wise son heeds
his father’s instruction,
But a scoffer does
not listen to rebuke.
2 A man shall eat
well by the fruit of his mouth,
But the soul of the
unfaithful feeds on violence.
3 He who guards his
mouth preserves his life,
But he who opens wide
his lips shall have destruction.
4 The soul of a lazy
man desires, and has nothing;
But the soul of the
diligent shall be made rich.
5 A righteous man
hates lying,
But a wicked man is
loathsome and comes to shame.
6 Righteousness
guards him whose way is blameless,
But wickedness overthrows
the sinner.
7 There is one who
makes himself rich, yet has nothing;
And one who makes
himself poor, yet has great riches.
8 The ransom of a
man’s life is his riches,
But the poor does not
hear rebuke.
9 The light of the
righteous rejoices,
But the lamp of the
wicked will be put out.
10 By pride comes
nothing but strife,
But with the
well-advised is wisdom.
11 Wealth gained by
dishonesty will be diminished,
But he who gathers by
labor will increase.
12 Hope deferred
makes the heart sick,
But when the desire
comes, it is a tree of life.
13 He who despises
the word will be destroyed,
But he who fears the
commandment will be rewarded.
14 The law of the
wise is a fountain of life,
To turn one away from
the snares of death.
15 Good understanding
gains favor,
But the way of the
unfaithful is hard.
16 Every prudent man
acts with knowledge,
But a fool lays open
his folly.
17 A wicked messenger
falls into trouble,
But a faithful
ambassador brings health.
18 Poverty and shame
will come to him who disdains correction,
But he who regards a
rebuke will be honored.
19 A desire
accomplished is sweet to the soul,
But it is an
abomination to fools to depart from evil.
20 He who walks with
wise men will be wise,
But the companion of
fools will be destroyed.
21 Evil pursues
sinners,
But to the righteous,
good shall be repaid.
22 A good man leaves
an inheritance to his children’s children,
But the wealth of the
sinner is stored up for the righteous.
23 Much food is in
the fallow ground of the poor,
And for lack of justice
there is waste.[f]
24 He who spares his
rod hates his son,
But he who loves him
disciplines him promptly.
25 The righteous eats
to the satisfying of his soul,
But the stomach of
the wicked shall be in want.
14 The wise woman
builds her house,
But the foolish pulls
it down with her hands.
2 He who walks in his
uprightness fears the Lord,
But he who is
perverse in his ways despises Him.
3 In the mouth of a
fool is a rod of pride,
But the lips of the
wise will preserve them.
4 Where no oxen are,
the trough is clean;
But much increase
comes by the strength of an ox.
5 A faithful witness
does not lie,
But a false witness
will utter lies.
6 A scoffer seeks
wisdom and does not find it,
But knowledge is easy
to him who understands.
7 Go from the
presence of a foolish man,
When you do not
perceive in him the lips of knowledge.
8 The wisdom of the
prudent is to understand his way,
But the folly of
fools is deceit.
9 Fools mock at sin,
But among the upright
there is favor.
10 The heart knows
its own bitterness,
And a stranger does
not share its joy.
11 The house of the
wicked will be overthrown,
But the tent of the
upright will flourish.
12 There is a way
that seems right to a man,
But its end is the
way of death.
13 Even in laughter
the heart may sorrow,
And the end of mirth
may be grief.
14 The backslider in
heart will be filled with his own ways,
But a good man will
be satisfied from above.[g]
15 The simple
believes every word,
But the prudent
considers well his steps.
16 A wise man fears
and departs from evil,
But a fool rages and
is self-confident.
17 A quick-tempered
man acts foolishly,
And a man of wicked
intentions is hated.
18 The simple inherit
folly,
But the prudent are
crowned with knowledge.
19 The evil will bow
before the good,
And the wicked at the
gates of the righteous.
20 The poor man is
hated even by his own neighbor,
But the rich has many
friends.
21 He who despises
his neighbor sins;
But he who has mercy
on the poor, happy is he.
22 Do they not go
astray who devise evil?
But mercy and truth
belong to those who devise good.
23 In all labor there
is profit,
But idle chatter[h]
leads only to poverty.
24 The crown of the
wise is their riches,
But the foolishness
of fools is folly.
25 A true witness
delivers souls,
But a deceitful
witness speaks lies.
26 In the fear of the
Lord there is strong confidence,
And His children will
have a place of refuge.
27 The fear of the
Lord is a fountain of life,
To turn one away from
the snares of death.
28 In a multitude of
people is a king’s honor,
But in the lack of people
is the downfall of a prince.
29 He who is slow to
wrath has great understanding,
But he who is
impulsive[i] exalts folly.
30 A sound heart is
life to the body,
But envy is
rottenness to the bones.
31 He who oppresses
the poor reproaches his Maker,
But he who honors Him
has mercy on the needy.
32 The wicked is
banished in his wickedness,
But the righteous has
a refuge in his death.
33 Wisdom rests in
the heart of him who has understanding,
But what is in the
heart of fools is made known.
34 Righteousness
exalts a nation,
But sin is a reproach
to any people.
35 The king’s favor
is toward a wise servant,
But his wrath is
against him who causes shame.
15 A soft answer
turns away wrath,
But a harsh word
stirs up anger.
2 The tongue of the
wise uses knowledge rightly,
But the mouth of
fools pours forth foolishness.
3 The eyes of the
Lord are in every place,
Keeping watch on the
evil and the good.
4 A wholesome tongue
is a tree of life,
But perverseness in
it breaks the spirit.
5 A fool despises his
father’s instruction,
But he who receives
correction is prudent.
6 In the house of the
righteous there is much treasure,
But in the revenue of
the wicked is trouble.
7 The lips of the
wise disperse knowledge,
But the heart of the
fool does not do so.
8 The sacrifice of
the wicked is an abomination to the Lord,
But the prayer of the
upright is His delight.
9 The way of the
wicked is an abomination to the Lord,
But He loves him who
follows righteousness.
10 Harsh discipline
is for him who forsakes the way,
And he who hates
correction will die.
11 Hell[j] and
Destruction[k] are before the Lord;
So how much more the
hearts of the sons of men.
12 A scoffer does not
love one who corrects him,
Nor will he go to the
wise.
13 A merry heart
makes a cheerful countenance,
But by sorrow of the
heart the spirit is broken.
14 The heart of him
who has understanding seeks knowledge,
But the mouth of
fools feeds on foolishness.
15 All the days of
the afflicted are evil,
But he who is of a
merry heart has a continual feast.
16 Better is a little
with the fear of the Lord,
Than great treasure
with trouble.
17 Better is a dinner
of herbs[l] where love is,
Than a fatted calf
with hatred.
18 A wrathful man
stirs up strife,
But he who is slow to
anger allays contention.
19 The way of the
lazy man is like a hedge of thorns,
But the way of the
upright is a highway.
20 A wise son makes a
father glad,
But a foolish man
despises his mother.
21 Folly is joy to
him who is destitute of discernment,
But a man of
understanding walks uprightly.
22 Without counsel,
plans go awry,
But in the multitude
of counselors they are established.
23 A man has joy by
the answer of his mouth,
And a word spoken in
due season, how good it is!
24 The way of life
winds upward for the wise,
That he may turn away
from hell[m] below.
25 The Lord will
destroy the house of the proud,
But He will establish
the boundary of the widow.
26 The thoughts of
the wicked are an abomination to the Lord,
But the words of the
pure are pleasant.
27 He who is greedy
for gain troubles his own house,
But he who hates
bribes will live.
28 The heart of the
righteous studies how to answer,
But the mouth of the
wicked pours forth evil.
29 The Lord is far
from the wicked,
But He hears the
prayer of the righteous.
30 The light of the
eyes rejoices the heart,
And a good report
makes the bones healthy.[n]
31 The ear that hears
the rebukes of life
Will abide among the
wise.
32 He who disdains
instruction despises his own soul,
But he who heeds
rebuke gets understanding.
33 The fear of the
Lord is the instruction of wisdom,
And before honor is
humility.
Sunday, March 27, 2016
What is Hell?
Many have endeavoured to explain
what hell is. What does one find when he is sent there? How can we know these
things before death? What does the Church say about hell and the devil? Many
Church Fathers have attempted such an analysis. Even today, many wish to
explain their views on this important and frightening theme. Even
non-theologians or people outside of the Church wish to give their input on
this topic. Christos Yannaras, in his book The
Freedom of Morality, explains the position given by Sartre and Dostoevsky.
Yannaras claims:
‘. . . “hell is other people,” as
again Sartre says in In Camera. . . this
statement clearly means that hell for man is not an individual punishment,
objectively imposed. The element of punishment in man’s hell is other people.
The failure of personal existence to form an ontological hypostasis, its
decline into natural individuality which claims an absolute right to existence
of itself, places it in opposition to the individual natures of the “others.”
Thus the “other” becomes the affirmation of my existential failure, my
inability to transcend my natural will which has come to be identified with the
self-defence of the biological and psychological ego. The “other” is hell
because he torments me with the revelation that I am tragically condemned to my
individual autonomy, incapable of existing free from natural predetermination,
loving and loved.
Before Sartre, Dostoevsky had
defined hell in the same perspective, only more fully: “Hell is the torment of
not loving.” This definition means that other people simply provide the
occasion for my own hell, while its cause is to be found in my own inability to
relate, my own incarceration in the egocentric autonomy of my individuality. So
hell becomes the more agonizing when the “other” is not an individual at an
existential distance which nullifies the possibility of a relationship, but a
Person whose loving self-transcendence and self-offering call me to existence
and true life, while I cling to my individual autonomy. Hell is man’s free
choice; it is when he imprisons himself in an agonizing lack of life, and
deliberately refuses communion with the loving goodness of God, the true life.’
(pp. 32-33).
Saturday, March 26, 2016
Theotoke Parthene, Chanted by monks from Mount Athos
The following video
is the famous hymn, Theotoke Parthene, chanted by monks from the Mount Athos
monastery of Simonopetra:
Virgin Mother of God,
hail Mary, full of grace; the Lord is with you; blessed are you among women;
and blessed is the fruit of your womb; for you gave birth to the Saviour of our
souls.
Friday, March 25, 2016
The Annunciation of the Theotokos
Today is undoubtedly one of the
most important days in the Orthodox calendar. The Annunciation shows the
relationship between God and man and also God’s love for mankind. Without the
Annunciation and the coming of the Son, we, the created world, would not have
been saved. This festivity has four meanings: a theological, an
anthropological, a soteriological and finally a mariological one.
‘The Church’s hymnography
celebrates with wonderment the woman who was called upon to “contain Him that
nothing can contain.” It also calls the community of faithful to turn toward
the God of love who ineffably lowered himself to become man so that mankind
could realize the vocation for which it was created: to participate in the
divine life. All creatures are called upon to join in the jubilation of the
announcement that God’s project is about to be realized:’[1]
‘Let the heavens be glad and the earth
rejoice: for the Son who is coeternal with the Father, sharing His throne and
like Him without beginning, in His compassion and merciful love for mankind has
submitted Himself to emptying, according to the good pleasure and the counsel
of the Father; and He has gone to dwell in a virgin’s womb that was sanctified
beforehand by the Spirit. O marvel! God is come among men; He who cannot be
contained is contained in a womb; the Timeless [One] enters time; and strange
wonder! His conception is without seed, His emptying is past telling: so great
is this mystery! For God empties Himself, takes flesh, and is fashioned as a
creature, when the angel tells the pure Virgin of her conception: “Hail, thou
who art full of grace: the Lord who has great mercy is with thee.”’[2]
(Stichera from Lauds of the Annunciation).
[1]
Behr-Sigel, Elisabeth, The Ministry of
Women in the Church, (California, Oakwood Publications, 1991), p. 192.
[2] Mother
Mary, Kallistos Ware, The Festal Menaion,
(London, Faber and Faber, 1959), p. 443.
Thursday, March 24, 2016
The Church of the Annunciation, Nea Makri
The Church of the Annunciation is
located in the Holy Monastery of the Annunciation and St Ephraim, Nea Makri,
near Athens. Interestingly enough, the Church has two iconostases, which
separate the main part of the Church and the sanctuary. In the one we see the
Annunciation icon, in the other we find the moment Abbes Makaria found the Holy
Relics of St Ephraim, who was martyred on the grounds of the monastery, on the
3rd of January 1950.
The feast of the Annunciation of
the Virgin Mary comes nine months before Christians, i.e. 25th of
March. It is the celebration of the announcing of the birth of Christ to the
Virgin Mary. St Luke, in his Gospel writes:
“26 Now in the sixth month the
angel Gabriel was sent by God to a city of Galilee named Nazareth, 27 to a
virgin betrothed to a man whose name was Joseph, of the house of David. The
virgin’s name was Mary. 28 And having come in, the angel said to her, “Rejoice,
highly favoured one, the Lord is with you; blessed are you among women!”[c] 29
But when she saw him,[d] she was troubled at his saying, and considered what
manner of greeting this was. 30 Then the angel said to her, “Do not be afraid,
Mary, for you have found favour with God. 31 And behold, you will conceive in
your womb and bring forth a Son, and shall call His name Jesus. 32 He will be
great, and will be called the Son of the Highest; and the Lord God will give
Him the throne of His father David. 33 And He will reign over the house of
Jacob forever, and of His kingdom there will be no end.”34 Then Mary said to
the angel, “How can this be, since I do not know a man?”35 And the angel
answered and said to her, “The Holy Spirit will come upon you, and the power of
the Highest will overshadow you; therefore, also, that Holy One who is to be
born will be called the Son of God. 36 Now indeed, Elizabeth your relative has
also conceived a son in her old age; and this is now the sixth month for her
who was called barren. 37 For with God nothing will be impossible.” 38 Then
Mary said, “Behold the maidservant of the Lord! Let it be to me according to
your word.” And the angel departed from her.” (Luke 1:26-38).
Wednesday, March 23, 2016
The Funeral of Archimandrite Fr Ephrem Lash
It is with great sadness that we
announce the repose of our beloved priest, Archimandrite of the Ecumenical
Throne, Fr Ephrem Lash. He passed away peacefully in his sleep on Tuesday 15th
March 2016 having gone home from the Church services for the beginning of Lent
and spending a lovely afternoon with the parishioners.
Fr Ephrem served at the Greek
Orthodox Parish of Ss Anthony the Great and John the Baptish, Holloway, North
London. He was parish priest of this Church since 2006. He was a renowned
scholar, an Athonite monk of the Monastery of Dochiariou, a learned man of
Oxford, a member of a number of societies, including the Fellowship of St Alban
and St Sergius, the Orthodox Theological Research Forum and many more.
He often used to speak at
conferences, where he spoke about his experiences, the ‘old ladies’ from his
parish, and of course the main theme of most of his talks was translating the
texts from the original languages of Scripture into English. Fr Ephrem brought
much light, love and laughter to the community and to the Archdiocese of
Thyateira and Great Britain, in general. He will be remembered for his wit, his
kind care and concern for all, regardless of who they were or where they came
from and his cheerful character. He will be deeply missed by all who knew him.
Funeral Arrangements
Thursday 31 March 2016
Greek Orthodox Church
of Ss Anthony the Great and John the Baptist (1, Sussex Way, Holloway,
Islignton, London N7 6RT)
9.30 – 11.15: 9th hour, Vespers and Liturgy of the
Presanctified Gifts.
12 noon: Funeral Service by His Eminence Archbishop Gregorios of
Thyateira and Great Britain.
These will be open
casket services to allow mourners to pay their final respects.
14.30: The Burial will take place immediately after the funeral
service at St Pancras and Islington Cemetery in East Finchley, North London
(278 High Rd, London, N2 9AG).
Following a wake that
will take place at Grafton Primary School, Eburne Rd, Holloway, Islington
London, N7 6AR.
Instead of flowers
there will be a donation box in loving memory of Fr Ephrem, towards the many
needs of his small parish of Ss Anthony the Great and John the Baptist.
May his memory be
eternal!
Tuesday, March 22, 2016
Chora Church, Constaintople
Chora Church Orthodox Monastery,
currently known as Kariye Museum, contains one of the best preserved
collections of Byzantine mosaics and frescoes in the world. Built in the 11th
century and decorated in the 14th, it is one of the key attractions
in modern day Istanbul, reminding the visitor of the glorious and creative
Byzantine epoch.
The first Church on this site was
built in the 4th century AD as part of a monastery complex outside
the city walls of Constantinople, which at that point was the capital of the
Byzantine Empire. However, the present building dates from the 11th
century AD. As one enters this magnificent Church one sees a beautiful mosaic
of Jesus Christ, entitled Ιησούς Χριστός Η Χώρα των Ζώντων (Jesus Christ The Country of the Living), hence why this
monastery is called Chora. Also it received this name because it was originally
situated in the countryside. The Church was situated within the new walls
around the city that Emperor Theodosius II built later. Nevertheless, despite
in the city, the Church retained the name Chora. Through the following centuries, the Church
was damaged by earthquakes and was largely abandoned.
During the years 1077 to 1081 AD
the Church was rebuilt by the mother in law of Emperor Alexius I Comnenus,
Maria Ducaena, in the form of an inscribed cross, a popular architectural style
of the period. After having been again damaged by earthquakes, restoration work
on the Church was done in the 12th century by Isaac Comnenus. During
1315 to 1321, a major reconstruction effort was commissioned by Theodore
Metochites during which most of the mosaics and frescoes seen to this day were
added. The mosaics remain among the finest examples of the Palaeologian
Renaissance.
When the Church was converted
into a mosque in the 16th century AD, the Byzantine mosaics were
covered in plaster. A minaret was built on the outside; however, early in the
20th century, the minaret toppled during an earthquake, and fell
onto one of the domes, destroying it and its mosaics. While remaining a mosque,
the building continued to deteriorate.
The mosaics were first uncovered
in the 19th century; however, the government ordered that those in
the prayer hall section of the mosque be re-covered. American archaeologists
uncovered the mosaics for good during World War II and the Church turned mosque
became a secular museum in 1947.
There are about 50 mosaic panels
that date back to the beginning of the 14th century in the Chora
Church. Most of these are in very good condition. Each of the four major
sections of the Church are covered with mosaics. Those in the external narthex
generally relate to the life of Jesus Christ. Those in the internal narthex
generally relate to the Theotokos. The main frescoes in the parecclesion (the
chapel) are the Resurrection (the masterpiece which all the icons of the
Resurrection in the Orthodox iconographic tradition copy) and the Second
Coming.
In another important scene within
the Church, Christ Enthroned is depicted receiving the donor of the Church. The
scene follows the Byzantine convention of depicting an architectural donation
with an image of Christ in the centre and the donor kneeling besides him,
holding a model of his donation. The donor, Theodore Metochites, kneels on Christ’s
right in the clothes of his office and Metochites offers to Christ a
representation of the Chore Church in his hands.
Additionally, a beautiful feature
within this Church are its domes, which in many respects are unique. They are
greatly detailed, depicting many figures within a small space. The most
intriguing ones depict Jesus Christ with His ancestors and The Virgin Mary with
the Angels.
Monday, March 21, 2016
The Shocking Truth about Christian Orthodoxy
Sunday, March 20, 2016
British Humanitarians – Royal Mail First Day Cover
The newest Royal Mail First Day
Cover is dedicated to British Humanitarians. From struggles in Victorian
England against hypocrisy and violence, to campaigns to feed the dispossessed
and the young in the wake of two world wars, there were many battles waged by
these six outstanding individuals conducted across time, frontiers and under
very different circumstances.
Among these British humanitarians
are three women and three men who went beyond symptoms to attack the causes of
inequality, deprivation and ignorance, mending shattered bodies and minds, and
rescuing the vulnerable. There were driven human beings, sharing two
significant characteristics - a natural concern for their fellow citizens of
the world and a single-minded desire to help those in need.
Nicholas Winton (1909 – 2015). In 1939, Nicholas Winton played a
crucial role in saving 669 Czech children from certain death at the hands of
the Nazis by organising safe passage to the UK through his Kindertransport work. During 18-hour days in Prague, he visited
refugee camps, conducted interviews and complied lists of children’s names for
evacuation. He continued his vital work in London, finding foster parents, arranging
transport and lobbying governments.
Sue Ryder (1924 – 2000). After serving in the First Aid Nursing
Yeomanry and the Special Operations Executive during the Second World War, Sue
Ryder volunteered for relief work in Europe, where she helped the displaced,
orphans and concentration camp survivors. In 1953, she established the Sue
Ryder Foundation, and over the next few years the organisation would set up
more than 80 homes worldwide for people suffering from physical or mental
problems.
John Boyd Orr (1880 – 1971). A leading expert in food and
nutrition, John Boyd Orr advocated improvements in the global supply of food to
provide “sufficient food for all mankind.” In 1945, he was appointed the first
director – general of the United Nations’ Food and Agricultural Organisation.
The following year, he established an International Emergency Food Council to
address the post-war food crisis. In 1949, Boyd Orr was awarded the Nobel Peace
Prize.
Eglantyne Jebb (1876 – 1928). Dedicated to improving the welfare of
children, Eglantyne Jebb founded the ‘Save the Children Fund’ in 1919. In the
early 1920s, she drafted the ‘Declaration of the Rights of the Child,’ which
was brought before the League of Nations’ Assembly in September 1924 and
unanimously adopted by the League. It was one of Save the Children’s first
breakthroughs in improving the lives of children across the world.
Joseph Rowntree (1836 – 1925). Joseph Rowntree began his quest to
enhance employees’ lives while working for the family confectionery business in
York, introducing welfare programmes, medical services, pension schemes and
sick benefits for the workforce. In 1904, he used half of his wealth to set up
three trusts that were created to give support to social research and adult
education, and to build respectable but affordable housing for the working
classes.
Josephine Butler (1828 – 1906). In an age when voteless middle –
and working-class women were subjected to inequality and exploitation,
Josephine Butler campaigned ardently for the rights of women. Most famously,
she was pivotal in the battle against the Contagious Diseases Acts, which
denied certain women their civil rights. Her attention was also drawn to fights
for women’s suffrage, education for women and against child prostitution.
Saturday, March 19, 2016
The Olympic Games and the Greek Calendar
The Greek calendar was based on
the conception of the four-year Olympiad. When Greek historians referred to
dates, they most often referred to a year (i.e., first, second, third, fourth)
within the Olympiad that the event occurred. The winner of the stadium race in
a given year had the Olympiad named in honour of him. The first Olympiad is
therefore known as that of Koroibos of Elis, the winner of the stadium race in
776 BC.
Friday, March 18, 2016
Dishonouring the Image
Icons and Orthodoxy go hand in
hand. However, due to the iconoclastic controversy, the existence of icons were
brought into question. How should we act towards the icon? What does the icon
symbolise? St John of Damascus examines this issue in depth in his three
Treatises on the Divine Images. However, other hierarchs, saints and Church
Fathers expressed their views. The most holy and most blessed Archbishop of
Theoupolis [Antioch] and Patriarch, Anastasios, on the Sabbath, to Symeon,
bishop of Bostra, explains:
‘Just as in the absence of the
Emperor his image is venerated in his stead, so in his presence it would be
strange to neglect the archetype and venerate the image; but this does not mean
that, because it is not venerated when the one for whose sake it is venerated
is present, it must be dishonoured. . .
For just as he who abuses the
image of the emperor suffers punishment as if he had dishonoured the Emperor
himself, even though the image is nothing other than wood and paints mixed and
blended with wax, in the same way he who dishonours the figure of someone
offers an insult to the one whose figure it is.’[1]
Thursday, March 17, 2016
The Passion in Eastern Christianity – Day Conference in Oxford
On Tuesday 22 March, from 10.30
am until 7.30 pm there will be a colloquium organised by the Fellowship of St
Alban and St Sergius, the House of St Gregory and St Macrina, together with the
Oxford Centre for Christianity and Culture, Regent’s Park College, Oxford. The
theme of this event will be The Passion
in Eastern Christianity.
Speakers for this event include
Metropolitan Kallistos of Diokleia, Professor Andrew Louth, Dr Niki Tsironis,
Dr Alexander Lingas. There will be a public lecture at 5.30 pm by Bishop
Angaelos, OBE (Coptic Orthodox Church). All welcome.
For planning purposes it would be
helpful to know numbers in advance, so please email to let the organisers know that
you would like to attend. Everyone is welcome to turn up on the day. There is
no charge. For registration and further details please contact: rebecca.white@regents.ox.ac.uk
Wednesday, March 16, 2016
Saint Aristobulus
Aristobulus of Britannia, also
known as Saint Aristibule the Old, Apostle, Martyr, and First Bishop of
Britain, is one of the Seventy Apostles, revered as having brought the Orthodox
faith to the British Isles. The Orthodox Church celebrates his feast day on
March 16th, on October 31st (together with Sts Amplias,
Apelles, Stachys, Urban and Narcissus) and on January 4th with the
Seventy Apostles.
Aristobulus, Apostle to Britain,
was a Jewish Cypriot Saint, numbered among the Seventy Disciples. Along with
the Apostles Urban of Macedonia, Stachys, Ampliatus, Apelles of Heraklion and
Narcissus of Athens he assisted Saint Andrew. St. Aristobulus was also the
brother of the Apostle Barnabas. We also find him referred to in Roman 16:10, ‘Greet
Apelles, approved in Christ. Greet those who are of the household of
Aristobulus.’ He has been identified with Zebedee, the father of Sts James and
John. He is said to be St Peter’s father in law, and to have been followed to
Britain by his brother Barnabas. Like the others, Barnabas returned, but
Aristobulus is said to have met a martyr’s death at the age of 99 in the
mountainous heart of Wales.Previous to this, he preached the Gospel to the
Celts of Northern Spain, i.e. Celtiberians, whilst on his way to Britain.
The Greek Martyrologies read:
"Aristobulus was one of the seventy disciples, and a follower of St. Paul
the Apostle, along with whom he preached the Gospel to the whole world, and
ministered to him. He was chosen by St.
Paul to be the missionary bishop to the land of Britain, inhabited by a very
warlike and fierce race. By them he was
often scourged, and repeatedly dragged as a criminal through their towns, yet
he converted many of them to Christianity.
He was there martyred, after he had built churches and ordained deacons
and priests for the island."
Haleca, Bishop of Saragossa,
attests: "The memory of many martyrs is celebrated by the Britons,
especially that of St. Aristobulus, one of the seventy disciples (Halecae
Fragments in Martyr.)." In 303, St. Dorotheus of Tyre in his Acts of the
Seventy Apostles wrote, "Aristobulus, who is mentioned by the Apostle in
his Epistle to the Romans, was made bishop in Britain."
Such was the Apostle Aristobulus'
acclaim amongst the Brythonic Celts that a region was named after him, i.e.
Arwystli, which later became a small medieval British kingdom, and continues to
this day as a district within the county of Powys, Wales. It is believed he was
martyred in Wales although there is no documentation for this.[1]
Subscribe to:
Posts (Atom)