SAINT FELIX (meaning happy or joyful)
came to East Anglia from Burgundian territory (probably from one of the
monastic houses founded by the Irish missionary, St. Columnbanus) in the
company of Sigbert (Sigeberht) the Learned, whom he had converted to
Christianity (while Felix was still in seminary). Sigbert would later become an
East Anglian King. (In the eighth century a number of the English, most
famously Boniface and Willibrord, would return to the continent to convert the
heathen on the mainland.) Felix is renowned as a great missionary and became
the first Bishop of the East Angles. He is said to have founded a monastery at
Soham about A.D. 630. Felix, having been consecrated about 631 A.D. by St. Honorius,
held the first bishopric of the East Angles at Dommoc (Dunwich) for seventeen
years.
St. Honorius (c.630-653), was the fourth
archbishop of Canterbury in line from St Augustine who had brought Christianity
from Rome to King Aethelberht of Kent in 597 AD. Honorius sent Felix on to East
Anglia, which had switched between Christianity and paganism several times
since the East Anglian king Raedwald became a Christian at the Kentish court in
the first decade or so of the seventh century. (Bede tells the story that when
Raedwald got home, his wife convinced him not to abandon his old gods so
easily, so Raedwald had shrines to his heathen gods and the Christian god in
the same temple.) Raedwald's son Eorpwald succeeded sometime after 616 AD,
initially as a pagan but he was converted by the Northumbrian king Edwin
sometime around 630 AD. Shortly after Eorpwald became Christian, he was killed,
and the country turned pagan again.
It was after Eorpwald's reign that
Eorpwald's brother Sigeberht came to the throne. Sigeberht had grown up in
exile in Gaul, and became a Christian there, and returned determined to turn
East Anglia into a thoroughly Christian kingdom. According to legend, Felix
landed at what is now Felixstowe before going on to establish a Cathedral and
school at Dommoc, or Dummoc-ceastre, generally accepted as Dunwich, a seaport
on the coast of Suffolk. Dummoc had been a Roman station and, besides the
advantage of its port, its walls may still have been strong enough to afford
some protection for the new Bishop. It was, moreover, connected with the
interior by ancient roads, which led in one direction toward Bury St. Edmunds
and in another toward Norwich.
At Dummoc, King Sigebert built a palace
for himself and a church for Felix. Elsewhere, says Bede, "desiring to
imitate those things which he had seen well arranged in Gaul, he founded a
school in which boys might be taught letters, with the aid of Felix, the
bishop....who furnished them with pedagogues and masters, after the Kentish
fashion." Bede gives no locality for this school; yet the passage, without
the slightest reason, has been looked upon as recording the foundation of the
University of Cambridge, a place which, at that period, was not even within the
borders of East Anglia.
Four years after the establishment of
the see, the King resigned his crown in favour of his cousin, Egric, and
retired to a monastery which he had founded with the Irish monk, Fursey, at
Burgh Castle. Felix founded a third monastery at Soham and it was here that he
died, on 8th March AD 647, and was buried. His relics were later translated to
Ramsey Abbey (Hunts).
From Dommoc (Dunwich) Felix set about
missionary throughout East Anglia, establishing churches and founding the monastery
at Bury St Edmunds. In 630 AD he founded another monastery, this time at Soham.
Bede records the success of Felix's work
in East Anglia, known for his great piety and hard work, as both a missionary
and educator, Felix, in Bede's words "delivered" East Anglia from
long-standing unrighteousness and unhappiness. As a pious cultivator of the
spirited field, he found abundant faith in a believing people. In no part of
England was Christianity more favourably introduced".
According to the chronicler of the times
the episcopate of Felix was full of happiness for the cause of Christianity and
the admirable historian, Bede, described his work with an allusion to the good
omen of his name. Bede wrote that St. Felix "delivered all the province of
East Anglia from long-standing unrighteousness and unhappiness. As a pious
cultivator of the spirited field, he found abundant faith in a believing
people. In no part of England was Christianity more favourably
introduced".
Bede continues: "He (St. Felix) did
not fail in his purpose and like a good farmer reaped a rich harvest of
believers. He delivered the entire province from its age-old wickedness and
infelicity and brought it to the Christian faith and works of righteousness,
and in full accord with the significance of his own name, guided it towards
eternal felicity".
By his presence at Soham all those
decades ago the town can take pride in its former importance as a renowned
Christian centre. The great evangelist and educator died on March 8th, 647 A.D.
and he was buried in his own city of Dunwich. He is commemorated in the seaside
town of Felix-stowe and also in a Yorkshire village, Felis-kirk (the church of
Felix).
The mortal remains of St. Felix were
later exhumed from Dunwich and brought to Soham monastery which he had founded.
This was a precautionary measure for fear that heathen flames would take
possession of them. In King Canute's time, about 1031 A.D. the relic was
removed a second time for the same reason by a monk named Etheric to Ramsey in
Huntingdonshire, and there solemnly enshrined by Abbot Ethelstan.[1]
